...It is to be remembered, in this connection, that idols are an imported feature of Japanese religion; Shinto to this day has no "graven image... 
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...This is supposed to be the distilled essence of Shinto and Confucian teaching...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
..." The Kami-dana are always quite simple, as are all Shinto charms and utensils...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...In Shinto it is called "Kami-oroshi," the bringing down of the gods...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Most Shinto temples throughout the country were served by Buddhist priests, who introduced the architectural ornaments and the ceremonial of their own religion...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...After two centuries of propagandism it conquered the land and absorbed the religious life of the people, though Shinto was never entirely suppressed...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
..." The deities of Shinto have been more or less confused with those of popular Buddhism; in some cases, inextricably so...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Neither in Shinto nor in popular Buddhism is the conception formed of a primal fount of all being with its nature and laws...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...The reformed religion of New Japan—whether Buddhist, Shinto, or Christian—could do few better services for the people at large than by entering on a crusade against this religious rite...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...In regard to the future life, Shinto has little specific doctrine...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Hearn makes some pertinent remarks as to the nature of Shinto...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
..."Foremost among the moral sentiments of Shinto is that of loving gratitude to the past...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
... To this day multitudes have never asked themselves whether they are Shinto or Buddhist or Confucianist...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Anthropology, ethnology, and the doctrine of evolution both cosmic and human, are all destructive of the primitive Shinto world-view...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...We are told that when Buddhism came to Japan it made little headway until it adopted the Shinto deities into its theogony...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...The Confucian ideals and sanctions, moreover, coincided with the essential elements of the old Shinto world-view and sanctions...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Confucian ethics was communal and might easily have turned in the direction of national communalism; it would then have coincided completely with Shinto in this respect...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Furthermore, the new social order in one important respect fell in with and helped to re-establish the old Shinto ideal, that, namely, of nationalism...
Sidney L. Gulick 「Evolution Of The Japanese, Social And Psychic」
...Aston, Shinto, The Way of the Gods (London, 1905),pp...
Sir James George Frazer 「Balder The Beautiful, Vol. I.」
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